Chapter 5 Eco-Feminism: Plants as Becoming-Woman (2024)

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Chapter 5 Eco-Feminism: Plants as Becoming-Woman? ›

For the feminist woman, a plant that self-reproduces, works as a team member and is mobile beyond human definitions could be a revelation of political force. Plants are the becoming of the becoming of each other. A quality of being among a community is the ability to care.

Ecofeminism examples

One example is the Green Belt Movement. This was established in 1977 in Kenya. The organization plants trees to fight against deforestation, with a view to also support women around the world. As part of their work, they organize groups of women to plant trees.

Origins of ecofeminism

They met to discuss the ways in which feminism and environmentalism might be combined to promote respect for women and the natural world and were motivated by the notion that a long historical precedent of associating women with nature had led to the oppression of both.

ecofeminism relates the oppression and domination of all marginalized groups (women, people of color, children, the poor) to the oppression and domination of nature (animals, land, water, air, etc.).

Radical ecofeminism takes the perspective that the environment is being exploited and misused in the same way as women are in a patriarchal society. According to radical ecofeminists, women are seen as objects, much like the natural resources of the planet are, and therefore they are likewise taken advantage of.

According to Sara Regan, a Spiritual and Relationships Editor, there are four main ecofeminist principles – all forms of oppression are interconnected by cause, transition into ethics of care, the understanding of these connections are necessary for the needed change, and those most affected should be the ones to lead ...

Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974).

Ecofeminism, like the social movements it has emerged from, is both political activism and intellectual critique. Bringing together feminism and environmentalism, ecofeminism argues that the domination of women and the degradation of the environment are consequences of patriarchy and capitalism.

Liberal feminists wanted better equality laws and reform of institutions such as schools, churches and the media. Radical feminists argued that the root cause of women's inequality is patriarchy: men, as a group, oppress women.

From a political perspective, feminist economics is an economics that focuses on what is needed to produce a gender equal society.

What is critical Ecofeminism summary? ›

Australian feminist philosopher Val Plumwood coined the term “critical ecofeminism” to “situate humans in ecological terms and non-humans in ethical terms,” for “the two tasks are interconnected, and cannot be addressed properly in isolation from each other.” Variously using the terms “critical ecological feminism,” “ ...

According to the feminist theory, "gender may be a factor in how human beings represent reality." Men and women will construct different types of structures about the self, and, consequently, their thought processes may diverge in content and form.

Ecofeminism evolved in the West as a result of the late 1970s and early 1980s peace, feminist, and ecology movements. Francoise d'Eaubonne, a French writer, first used the phrase "Ecofeminism" in 1974.

One example is the Chipko Andolan movement in India, a forest conservation movement that was led by indigenous women who were affected the most by the rapid deforestation in the 1970s. Another example is the Green Belt Movement in Kenya.

All ecofeminists believe that human beings are connected both with each other and with the rest of the non-human world. Unless humans more fully acknowledge these connections, they will continue to harm one another and destroy the earth on which they live.

ecofeminism in the United States arises from the antimilitarist direct action movement of the late seventies and eighties, and develops its multivalent politics from that movement's analysis of the connections between militarism, racism, classism, sexism, speciesism, and environmental destruction.

In general, feminism can be seen as a movement to put an end to sexism, sexist exploitation, and oppression and to achieve full gender equality in law and in practice.

Cultural ecofeminists often point to gender roles (like women being considered home carers and nurturers), biology (menstruation, breastfeeding, and childbirth), and spirituality and religion (goddess worship) as a basis for their belief that women share a strong connection with the earth.

Ecofeminism, like the social movements it has emerged from, is both political activism and intellectual critique. Bringing together feminism and environmentalism, ecofeminism argues that the domination of women and the degradation of the environment are consequences of patriarchy and capitalism.